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Sambhaji was born at Purandar fort; his mother Saibai, Shivaji's favourite wife, died when he was two, and he was raised by his paternal grandmotherJijabai. At the age of nine, Sambhaji was sent to live with Mughal sardar Mirza Raja Jayasingh, as a political hostage for a treaty Shivaji had signed with the Mughals. Sambhaji was married to Jivubai in a marriage of political alliance, and per Maratha custom she took the name Yesubai. Jivabai was the daughter of Pilajirao Shirke, who had entered Shivaji's service following the defeat of a powerful desmukh who was his previous patron. This marriage thus gave Shivaji access to the Konkan coastal belt.[1]:47. A scholar of Sanskrit and seven other languages, Sambhaji quickly gained a firm political standing in the Maratha kingdom and, by the time of Chhatrapati Shivaji's coronation in 1674, he was able to impress visiting dignitaries with his acumen, intelligence, personality and, most important of all, modesty. Unfortunately, within two weeks after Chhatrapati Shivaji's coronation, his grandmother Jijabai died and Sambhaji was left with nobody to nurture him. And the fact that Shivaji was too busy with the affairs of the state did not help. Chatrapati Sambhaji wrote several poems including a highly prestigious Sanskrit poem book “Budh bhushanam”. He even composed poems in Hindi language. Sambhaji was a very brave, courageous and powerful Man. His personality, attitude, intelligence and qualities had gained him the respect and appreciation of everyone who visited the Maratha Durbar.
Sambhaji gave shelter to Sultan Muhammad Akbar, the fourth son of Aurangzeb, who sought Sambhaji's aid in winning the Mughal throne from his emperor father. Upon the death of Shivaji, Aurangzeb came to Deccan in 1680 CE with about half a million troops and 400,000 animals.[citation needed] He defeated the Adilshahi (Sultanate of Bijapur) and Qutubshahi (Sultanate of Golconda) empires, acquiring two generals, Mukarrabkhan and Sarjakhan, from Qutubshahi and Adilshahi empires respectively. He then turned his attention to the Maratha kingdom, engaging Sambaji's armies. The Mughal forces anticipated capturing Ramshej Fort near Nashik within hours, but the fight for the fort was to last seven years.
Within a year or so of Sambhaji's coronation, Sultan Muhammad Akbar took shelter with him and sought Sambhaji's aid in winning the Mughal throne from his father Aurangzeb. On hearing about the death of Shivaji Maharaj, Aurangzeb had come to Deccan in 1680 AD to bring down the Maratha Empire. The Mughal army, which came along totaled about 5,00,000-6,00,000 troops and 4,00,000 animals, which, at that time was perhaps the largest army in the world. With the help of such a massive army, he brought the Adilshah (Bijapur) and Qutubshah (Golconda) empires to his feet. Aurangzeb acquired 2 generals namely Mukarrabkhan and Sarjakhan from Qutubshahi and Adilshahi empires respectively. However, he was not able to bring an end to the Maratha Empire. It was to be the final war in his life and lasted all of 27 years until his death near Aurangabad in 1707. It was a disproportionate battle in all senses. Aurangzeb's army was at least 8 to 9 times larger than Sambhaji's. His whole empire was around 15 times bigger than Sambhaji's. However, Sambhaji led the fight valiantly and did not let Aurangzeb win even a single major victory. The tenacity and sheer will of the Maratha resistance to the Mughal invasion is best illustrated by the story of the Ramshej fort near Nashik. Aurangzeb's commanders claimed that they would win the fort within hours but the fight for the fort lasted for seven years. Sambhaji utilised the available resources very well and made strategically adroit moves by comprehensively defeating the enemies of his kingdom like Siddi of Janjira, Chikkadev Rai of Mysore and Portuguese of Goa and Bassein (Vasai) before they could turn on him and support Aurangzeb. The Marathas led by Sambhaji fought single-handedly against all the enemies. To make matters worse, there was a devastating famine in the region for two years in 1686-87.
War with Siddis of Janjira
Entering the 1680s, the Marathas came into conflict with the Siddis, an African-descended Muslim peoples who held the fortified island of Janjira. At the start of 1682, a Maratha army, later joined by Sambhaji personally, attacked the island for thirty days, doing heavy damage but failing to breach its defenses. Sambhaji then attempted a ruse, sending a party of his people to the Siddis, claiming to be defectors. They were allowed into the fort, and planned to detonate the gunpowder magazine during a coming Maratha attack. However, one of the female "defectors" became involved with a Siddi man, and he uncovered the plot and the infiltrators were executed. The Maratha then attempted to build a stone causeway from the shore to the island, but were interrupted halfway through when the Mughal army moved to menace Raigad; Sambhaji returned to counter them, and his remaining troops were unable to overcome the Janjira garrison and the Siddi fleet protecting it.
Having failed to take Janjira, in 1682 Sambhaji sent a commander to seize the coastal fort of Anjadiva instead. The Marathas seized the fort, seeking to turn it into a naval base, but in April 1682 were ejected from the fort by a detachment of 200 Portuguese. This incident led to a larger conflict between the two regional powers.
The Portuguese colony of Goa at that time provided supplies to the Mughals, and allowed them to use the Portuguese ports in India, and pass through their territory. In order to remove this support from the Mughals, Sambhaji undertook a campaign against Portuguese Goa in late 1683 storming the colony and taking its forts, while local Goans uprose against the Europeans. The situation for the colonists became so dire that the Portuguese viceroy, Francisco de Távora, conde de Alvor went with his remaining supporters to the cathedral where the crypt of Saint Francis Xavier was kept, where they prayed for deliverance. The viceroy had the casket opened, and gave the saint's body his baton, royal credentials, and a letter asking the saint's support. Sambhaji's Goa campaign was checked by the arrival of the Mughal army and navy in January 1684, forcing him to withdraw.
Meanwhile, in 1684 Sambhaji signed a defensive treaty with the British at Bombay, realising his need for British arms and gunpowder, particularly as their lackings of artillery and explosives impeded the Maratha's ability to lay siege to fortifications. Thus reinforced, Sambhaji proceeded to take Pratapgad and a series of forts along the Ghats.
War with Mysore
Much like his father Shivaji's Karnataka campaign, Sambhaji attempted in 1681 to invade Mysore, then a southern principality ruled by the wodeyar Chikkadevaraja. Sambhaji's large army was repelled, as had happened to Shivaji in 1675. The Chikkadevraja later made treaties and rendered tribute to the Maratha kingdom during the conflicts of 1682-1686. The Chikkadevraja however began to draw close to the Mughal empire and ceased to follow his treaties with the Marathas. In response, Sambhaji invaded Mysore in 1686, accompanied by his Brahmin friend and poet Kavi Kalash.
Hearing about the intrusion of Chikkadev Rai into Maratha territory, Sambhaji had sent his Diwan to Chikkadev Rai. But the Diwan was insulted in the Mysore Durbar. Seeing this, Sambhaji became infuriated and decided to teach Chikkadev Rai a lesson. Marathas marched into the Tamil state. But, Chikkadev Rai too put on his armour and decided to face Sambhaji, before Marathas could reach Mysore’s capital. Both the armies were face-to-face and poised for a battle. All of a sudden, arrows started pouring in from the Mysore army. They started inflicting fatal wounds on the Maratha army. The long-range, deadly arrows from the Mysore bowmen filled the skies. Thus, realizing the casualties, Sambhaji retreated for the time being. Sambhaji then ordered all the local cobblers to prepare rubber clothing. Then, these garments were laden with oil. Marathas then started making bows and arrows using a particular local tree. These bows and arrows were ordinary and crude. A piece of cloth was wound at the arrows’ head and it was set on fire using oil. Thus, Sambhaji transformed ordinary arrows into fiery arrows. But still the Mysore bowmen had longer, stronger, better quality bows and arrows than the Marathas. Marathas then started attacking the forts in Mysore. The Mysore bowmen started striking from the forts. But, their lethal arrows proved futile, as the oil-laden rubber clothing neutralized the effects of the arrows. Then, Marathas started striking with their arrows. These arrows would strike the explosives and gunpowder store, causing explosions and many casualties. The forts of Chikkadev Rai fell into the hands of the Marathas one by one. Thus, Chikkadev Rai was brought down to his knees and he agreed to abide by the terms of the Marathas.
Some accounts state that Sambhaji's body was cut into pieces and thrown into the river, or that the body or portions were recaptured by the Maratha and cremated at the confluence of rivers at Tulapur. Other accounts state that Sambhaji's remains were fed to the dogs.





















